Content note: Period language and sweeping generalisations: calls Parliament "a sterile woman and a prostitute", makes broad claims about lawyers, doctors, Europeans and relations between Hindus and Muslims, and uses the period term "Mahomedans". This object is shown as it was published. Why
The doctrine of violence is more widely believed in than is generally realised. The votaries of violence can be divided into two classes. Some, a small and dwindling class, believe in it and are prepared to act according to their faith. Others, a very large class always, and now, after bitter experiences of the failure of constitutional agitation, larger than ever, believe in violence, but that belief does not lead them to action. It disables them from work on any basis other than force. The belief in violence serves to dissuade them from all other kinds of work or sacrifice. In both cases the evil is great.
There can be no reconstruction or hope for this land of ours, unless we eradicate the worship of force in all its forms, and establish work on a basis other than violence. A refutation of the doctrine of violence is, in the present situation of the affairs of our country, more necessary than ever.
To this end, nothing better can be conceived than the publication and wide distribution of Mr. Gandhi's famous book.
It was extremely patriotic of Messrs. Ganesh and Company to have readily agreed to undertake the work when they were approached with the request.
Satyagrah Sabha, } Madras, } C. RAJAGOPALACHAR. 6-6-19. }
Indian Home Rule (Hind Swaraj), M. K. Gandhi. Published in Madras in 1922; Gandhi died in 1948. A foreign work still protected in its home country in 1996 had its US copyright restored for 95 years from publication, which ended on 31 December 2017 for a 1922 book, so the edition is in the public domain in the United States (Project Gutenberg marks the ebook public domain in the USA; the Internet Archive lists the scan as not in copyright). The edition also prints a note by C. Rajagopalachari (died 1972), published with it in 1922 and covered by the same US rule; its term in India runs to 2032, so readers outside the United States should check their own law. Provenance and rights.